Conversation Points Job: Issue #18 Should Woman Circumcision become Banned? Overview: The main issue being talked about in the Acquiring Sides article is that of whether or not it would be perfect for anthropologists to work to reduce the practice of woman circumcision.

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This kind of culturally debatable topic was discussed by professor from the history and idea of technology Merrilee H. Salmon and Professor of anthropology Elliot P. Skinner; Both accepting very different factors in their discussion on the matter. Salmon states that Anthropologists should operate to eliminate these kinds of practice due to her disagreement that “¦clitoridectomy (female genital mutilation) violates the rights of the ladies on whom it is performed.

 Also, Professor Salmon brings up the possibility that genital fêlure could very well be the best way for males to control ladies within their world and promote the practice of inequality.

On the contrary, Mentor Skinner thinks that these kinds of cultural procedures should not be taken away and “¦accuses feminists who wish to abolish clitoridectomy of being ethnocentric.

 Professor Skinner attempts to cover the cultural aspect of this problem, implying that African ladies themselves volunteer to perform clitoridectomy and decodes the cultural meaning behind such practice. Such ethnical meaning is that of male initiation (later about in marriage) and the change of girls in to adulthood.

Textbook Concept: The from the book that most carefully could correspond with this TS article starts on page 313 with the creating religious justifications for violence; this section provides examples of anéantissements and battles being validated by religious beliefs, as in Teacher Skinner’s debate which signifies that these methods are to be broadly justified. Ethnographic Example: This article gives a very clear explanation that in some African culture (Kenya, Kikuyu Tribe) “no right kikuyu might dream of marrying a girl that has not recently been circumcised (Kenyatta 1938).

And although the medical dangers of these kinds of rituals are evident, this practice remains performed amidst African ethnicities. My position: After examining and researching more about this topic, I came across it difficult to side with Mentor Skinner wonderful argument on trying to be familiar with cultural which means behind this kind of ritual. Nonetheless, the process through which girls happen to be put through can be painful and almost inhumane.

Young girls are humiliated to in order to perform this sort of ritual and then held down or sometimes even tied down to execute this procedure with no type of ease. Culture or not, I think there must be one more, healthier approach to help such a process. Rather than banning it, the process could potentially be revised for it to be medically right as long as the ladies are still happy to be put through such a horrific treatment.

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