This article attempts a ethnical study offood and diet plan in Anita Desai’s Booker Prize short-listed novel, Going on a fast, Feasting. It shows how the ingestion offood affects acculturation process in India and America within a multicultural circumstance. Considering Foucault’s view that discourse is definitely involved in the exercise of electric power, some of the discourses from the story are scrutinised to reveal a great oppressive electrical power structure.

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Strangely enough enough, the power structure in the novel revolves around a gastronomical centre; and parents through repressive familial norms exert electricity.

The linguistic strategies, such as repetition and interruption, accustomed to assert power are analysed by analyzing appropriate situations from the new. Further, that shows the way the novelist, by using a transcultural bundle of consultant characters while MamaPapa, Alguma, Arun, the Pattons, Melanie, and Pole, assesses the cross-cultural culinary arts habits, divergences, and subversions involved.

Yet , it proves with the statement that taking novel as a dichotomous research of two cultures, the one Indian, due to its spiritual dimension which represents ‘fasting’, as well as the other, American due to its plenty signifying ‘feasting, ‘ would result in a myopic reading.

Whereas, the true charm in the novel lies in the flux shown among fasting and feasting ” a processing of the best of both the ethnicities.  ¦

the very essence of Of india culture is that we end up with a mixed traditions, a melange of factors as barbaridad as ancient Mughal and contemporary Cocacola American (Salman Rushdie) “From food, via food creatures, all creatures come to be. Gorging, disgorging, staying come to be.  (Taittriya Upanishad) In the Of india cultural scenario, there has been a great outcry regarding the shielding and perpetuation of ‘ the Indianness.

This implies, in addition to * Dr . T. Ravichandran is a Helper Professor in English, Office of Humanities & Cultural Sciences, lit up Kanpur, India. LUCKNOW RECORD OF HUMANITIES: VOL. 1, NO . you, JAN-JUN 2004 Downloaded Via IP ” 109. 161. 128. 204 on dated 23-Jan-2012 People Copy, Designed for Commercial Sale www. IndianJournals. com 22 T. Ravichandran Downloaded By IP ” 109. 161. 128.

countrywide identity, a culture characteristic of the nation and its residents in terms of creativity, purity, sanctity, and uniqueness. However , within a decolonised property that misplaced much of its’ originality’ and’exclusivity’ in ethnical conflicts, talks and transculturation processes besides gulping down some uniqueness from the colonisers and other overseas migrants, discussing on a monistic culture is usually inappropriate.

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