The statement “There is nothing at all sacred with regards to a marriage that abuses the woman! ” identifies social problems that harass girls that are frequently the victims of violence and abuse. Elsa’s view of marriage is that it is a “human rights” method to the problem of domestic affairs. These trouble is more common in poor residential areas and have the outcome on women as they tend to always be physically weaker. In The road to Great place women’s problems appear to be primarily caused by men. Katrina is a good example of this as her problems are due to her hubby, Koos.

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She actually is young and has a child and Koos accuses her of infidelity and thus abuses her. She comes into conflict with social targets for women because of her teen pregnancy. To ensure that Katrina never to be cared for unworthy she should get gone Koos and “find a person who will benefit her being a human being” (pg 23), as all women have equal legal rights to express themselves freely in spite of race. One other example of women’s problems due to men besides Katrina is definitely the woman who Elsa provides lift. In this case the woman’s husband died and the owner of the farm where these were staying explains to her to pack up and leave the farm.

This clearly signifies that her husband hadn’t provided for her and the child should whatever have took place to him. Helen is usually an example of women’s problems caused by men. “You didn’t understand I wasn’t mourning Stefanus’s death. He was a good person, and it absolutely was very unfortunate that he previously died and so young, although I hardly ever loved him. ” (pg 71). Sue felt that her marriage was deathly after Stefanus’s death she felt free.

Seeing that her husbands death this wounderful woman has lived exclusively and transformed her residence into a thing of beauty creating her own Mecca of natural beauty and liberty. Outside her house the yard is stuffed with figures typically facing east, representing they are looking towards metropolis of Mecca. Helen’s Mecca is a metaphor of flexibility and creativeness. The Afrikaners community predicted Helen to shiver up and perish after her husbands death but instead she started to have thoughts of Great place and in opposition herself from your whole Afrikaners community, except Marius who may be a complex personality.

He is very well – designed and works in uberrima fides as a representative from the church council, knowing that Helen is area of the conservative white colored Afrikaners that still have set ideas regarding religion and Christianity. His actions decrease her happiness and control her creative imagination, instead of outstanding her as he believes, and it is unaware of the needs and goals of Helen. Helen does not communicate her rights as a female verbally, but through her work of arts she gets learnt expressing herself readily without worrying the actual community say. She locates comfort through this while she does it alone with no man in her existence. Helen uses her fine art as her right to exhibit her personal identity and inner thoughts: “It is a good of myself, Elsa” (pg 34).

Her art and struggle to make it, is actually a metaphor for women’s struggle in a contemporary society that calamite conformity and control the powerless. On page 23 Elsa expresses her feelings towards women’s privileges, because these types of rights will be supported by legislation. “She provides a few legal rights, Miss Helen…”. Elsa expresses her feelings freely, she’s a open-handed person to represent women that believe in girls rights and freedom of speech.

She believes that every person gets the freedom of speech in spite of gender, age or contest and should go to town freely.

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