Time seemed to be an important aspect that influences the well-being of the elderly in the study. Time consciousness cannot be overlooked when a single considers the subjective experience of well-being among the institutionalized old. The locating showed that numerous of them a new keen awareness of time or perhaps awareness of the modern day. According with their administrators, some of them felt the urgency to help make the best use of the remaining amount of time in their life: to receive closer to God and to plan for a ‘good death.

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‘ The studies made by Butler & Lewis (1972); Butler et 292 ing. (1998); Sue & File suit (1999); and Knight (1996) found there is an obvious anxiety about time when it is clear the remaining days are running brief among the outdated. The development of a sense of immediacy, from the here-and-now, of present-ness -all these promote evolution of any sense of enjoyment and tranquility which in turn ultimately will be decisive portions of well-being.

The findings of the study exemplified this knowing of time/time mind among the institutionalized aged which it has rendered them with a feeling of urgency and purpose in the ‘evening’ with their lives.

It could also be presumed these two facets of well-being, the idea time and frame of mind toward fatality are carefully related. Frame of mind towards Fatality The elderly in Gladys Spellman viewed the existential problem of fatality and about to die in different soul.

While some of which had a confident attitude toward death and looked at fatality as a natural transition using this life into a better existence and have reconciled with this kind of inevitable actuality. Trust in The lord’s compassion and mercy as well as the expectation of heavenly praise, growing closer to God in prayer appeared to help all those elderly whom said these were at ease with all the thought of fatality. Faith and spirituality modify death by an closing to a fresh beginning of the new presence for Christian believers (Moberg, 2001).

Accepting retirement years and loss of life meaningfully makes life happier. Fear or acceptance of death is usually closely linked to general satisfaction or wellbeing. When life is lived fully, death becomes a fulfillment, a completion (Moberg, 2001). The subsequent words from the elderly were shared with among the administrators. “I’ve done my own job. My personal mission is finished. I have don’t worry about it about the future¦He is going to take care¦and I’m ready for last surrender/exit.  There were other folks who tried to put on a brave entrance to show that they can were not afraid to pass away.

A third category avoided referring to death, thinking that it was not yet time for those to think about fatality as they experienced there was a lot time remaining for may be. Those who prevented thinking about death and those whom did not dread death but only terrifying ‘pain of death’ should be coping with the unrecognized anxiety about death. Since Atchley (1997) puts it, even though death is usually accepted with little dread among seniors, it is only fair to imagine there are some who have really fear death. All their trust in God’s mercy and hope in eternal incentive probably make them cope with this kind of fear.

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